Isaiah 30

It has been a few day since I spent time in the word and I was feeling the lack of it so before going to bed I sat down and read Isaiah 30. On the first read-through all the words went right by me and my mind was in another place, so I read it again and it began to resonate with me.

Dr. McWilliams talked about this particular time of Judah's history in my Old Testament class last semester. As I remember it, Assyria had successfully invaded Israel (the Northern Kingdom composed of ten tribes of Israel), so Judah (the Southern Kingdom made up of two tribes of Israel) was concerned about their own safety and they were entering alliance negotiations with the Egyptians. But YHWH wanted the Kingdom of Judah to rely on Him, and not on the Egyptians, so He commanded Isaiah to deliver the following message.

¹"Woe to the rebellious children," declares the LORD,
"Who execute a plan, but not Mine,
And make an alliance, but not of My Spirit,
In order to add sin to sin;
²Who proceed down to Egypt
Without consulting Me,
To take refuge in the safety of Pharaoh
And to seek shelter in the shadow of Egypt!
³"Therefore the safety of Pharaoh will be your shame
And the shelter in the shadow of Egypt, your humiliation.
⁴"For their princes are at Zoan
And their ambassadors arrive at Hanes.
⁵"Everyone will be ashamed because of a people who cannot profit them,
Who are not for help or profit, but for shame and also for reproach."
⁶The oracle concerning the beasts of the Negev
Through a land of distress and anguish,
From where come lioness and lion, viper and flying serpent,
They carry their riches on the backs of young donkeys
And their treasures on camels' humps,
To a people who cannot profit them;
⁷Even Egypt, whose help is vain and empty
Therefore, I have called her
"Rahab who has been exterminated."
⁸Now go, write it on a tablet before them
And inscribe it on a scroll,
That it may serve in the time to come
As a witness forever.
⁹For this is a rebellious people, false sons,
Sons who refuse to listen
To the instruction of the LORD;
¹⁰Who say to the seers, "You must not see visions";
And to the prophets, "You must not prophesy to us what is right,
Speak to us pleasant words,
Prophesy illusions.
¹¹"Get out of the way, turn aside from the path,
Let us hear no more about the Holy One of Israel."
¹²Therefore thus says the Holy One of Israel,
"Since you have rejected this word
And have put your trust in oppression and guile, and have relied on them,
¹³Therefore this iniquity will be to you
Like a breach about to fall,
A bulge in a high wall,
Whose collapse comes suddenly in an instant,
¹⁴Whose collapse is like the smashing of a potter's jar,
So ruthlessly shattered
That a sherd will not be found among its pieces
To take fire from a hearth
Or to scoop water from a cistern."
¹⁵For thus the Lord GOD, the Holy One of Israel, has said,
"In repentance and rest you will be saved,
In quietness and trust is your strength."
But you were not willing,
¹⁶And you said, "No, for we will flee on horses,"
Therefore you shall flee!
"And we will ride on swift horses,"
Therefore those who pursue you shall be swift.
¹⁷One thousand will flee at the threat of one man;
You will flee at the threat of five,
Until you are left as a flag on a mountain top
And as a signal on a hill.
¹⁸Therefore the LORD longs to be gracious to you,
And therefore He waits on high to have compassion on you
For the LORD is a God of justice;
How blessed are all those who long for Him.
¹⁹O people in Zion, inhabitant in Jerusalem, you will weep no longer He will surely be gracious to you at the sound of your cry; when He hears it, He will answer you. ²⁰Although the Lord has given you bread of privation and water of oppression, He, your Teacher will no longer hide Himself, but your eyes will behold your Teacher. ²¹Your ears will hear a word behind you, "This is the way, walk in it," whenever you turn to the right or to the left. ²²And you will defile your graven images overlaid with silver, and your molten images plated with gold You will scatter them as an impure thing, and say to them, "Be gone!" ²³Then He will give you rain for the seed which you will sow in the ground, and bread from the yield of the ground, and it will be rich and plenteous; on that day your livestock will graze in a roomy pasture. ²⁴Also the oxen and the donkeys which work the ground will eat salted fodder, which has been winnowed with shovel and fork. ²⁵On every lofty mountain and on every high hill there will be streams running with water on the day of the great slaughter, when the towers fall. ²⁶The light of the moon will be as the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, on the day the LORD binds up the fracture of His people and heals the bruise He has inflicted.
²⁷Behold, the name of the LORD comes from a remote place;
Burning is His anger and dense is His smoke;
His lips are filled with indignation
And His tongue is like a consuming fire;
²⁸His breath is like an overflowing torrent,
Which reaches to the neck,
To shake the nations back and forth in a sieve,
And to put in the jaws of the peoples the bridle which leads to ruin.
²⁹You will have songs as in the night when you keep the festival,
And gladness of heart as when one marches to the sound of the flute,
To go to the mountain of the LORD, to the Rock of Israel.
³⁰And the LORD will cause His voice of authority to be heard,
And the descending of His arm to be seen in fierce anger,
And in the flame of a consuming fire
In cloudburst, downpour and hailstones.
³¹For at the voice of the LORD Assyria will be terrified,
When He strikes with the rod.
³²And every blow of the rod of punishment,
Which the LORD will lay on him,
Will be with the music of tambourines and lyres;
And in battles, brandishing weapons, He will fight them.
³³For Topheth has long been ready,
Indeed, it has been prepared for the king
He has made it deep and large,
A pyre of fire with plenty of wood;
The breath of the LORD, like a torrent of brimstone, sets it afire.

- Isaiah 30 New American Standard Bible -

Reading this passage, the righteousness, grace, and steadfast love of God for Judah stood out to me. Although He is a jealous God who will not abide His children depending on anyone weaker than Himself, He is also a gracious and loving God who always takes His children back when they repent. The image of God blessing the Southern Kingdom and spewing His wrath upon the Assyrians to protect His children is a very beautiful one.

Things I Don't Understand

I keep thinking that I'm beginning to get things figured out, and then God shows me more scripture. I was reading the beattitudes this morning and saw some things I just don't get. Then I read 1 Corinthians 5 and my entire Christian attitude dynamic was thrown for a loop.

Matthew 5:8 NASB: "Blessed are the pure in heart, for they shall see God."

They shall see God... with their eyes? They will go to heaven and be in His presence? What does He mean when He says "they shall see God," anyway?

Matthew 5:3,10 NASB: "Blessed are the poor in spirit, for theirs is the kingdom of heaven."
"Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven."

What is the Kingdom of Heaven? Is it the presence of God? Is it "heaven" as most Christians tend to think of it? This white place that we "go" to worship God after we die? Thus far in Matthew, Jesus and John have each said "Repent, for the Kingdom of Heaven is near." So what is the Kingdom of Heaven?

1 Corinthians 5 ESV: ¹It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. ²And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.
³For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. ⁴When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, ⁵you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
⁶ Your boasting is not good. Do you not know that a little leaven leavens the whole lump? ⁷Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. ⁸Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.
⁹I wrote to you in my letter not to associate with sexually immoral people— ¹⁰ not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. ¹¹But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. ¹²For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? ¹³God judges those outside. "Purge the evil person from among you."

Romans 14 ESV: ¹As for the one who is weak in faith, welcome him, but not to quarrel over opinions. ² One person believes he may eat anything, while the weak person eats only vegetables. ³Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. ⁴ Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.
⁵ One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. ⁶The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. ⁷For none of us lives to himself, and none of us dies to himself. ⁸For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. ⁹For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.
¹⁰Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; ¹¹for it is written,
"As I live, says the Lord, every knee shall bow to me,
and every tongue shall confess to God."
¹²So then each of us will give an account of himself to God.
¹³ Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. ¹⁴I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. ¹⁵For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. ¹⁶ So do not let what you regard as good be spoken of as evil. ¹⁷ For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. ¹⁸Whoever thus serves Christ is acceptable to God and approved by men. ¹⁹So then let us pursue what makes for peace and for mutual upbuilding.
²⁰ Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. ²¹ It is good not to eat meat or drink wine or do anything that causes your brother to stumble. ²²The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. ²³But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.

Looking at Romans 14 again I see that it's a different context -- eating unclean foods, rather than sinning sexually -- but I'm still a little confused. While it is obvious to me that sinning sexually is unacceptable -- Paul frequently condemns sexual sin in his letters, and Jesus told the adulterous woman to "sin no more" -- I am not sure that I understand how it is that some of the old law, like circumcision and unclean foods, are no longer necessary, but other parts, like sexual purity, are still necessary.

I understand that holiness is a must for Christians. Does 1 Corinthians 5 change how I react to my friend who claims to be a Christian but is living with her boyfriend? What about someone who claims to be a Christian and says she is a lesbian as well? I know I'm supposed to love them, but Paul seems to be saying that love towards a sinning Christian is not always "nice." He tells the Corinthian church to exile a man for his sin! I see that it is so that "his spirit may be saved in the day of the Lord," but it seems so harsh to me. Am I making it more complex than it needs to be because I'm reluctant to accept a difficult teaching?

Does his council even apply to me, since the friend who is living with her boyfriend is not part of my church community? The Corinthian church was made up of all the Christians in Corinth. Does this mean that my "church" is made up of all the Christians in my logistical community?

I'm not looking for an answer from human reason, but from scripture. I am sure that there is an answer and that I will find it eventually. I apologize for asking so many questions without offering many answers.

Holiness

¹⁴ As obedient children, do not be conformed to the desires of your former ignorance ¹⁵ but, as the One who called you is holy, you also are to be holy in all your conduct; ¹⁶ for it is written, Be holy, because I am holy.
- 1 Peter 1:14-16 Holman Christian Standard Bible

Lately, God has really been convicting me about Holiness. To be holy is to be set apart. My God, Jehovah, is a Righteous and Just God. There is nothing unclean, impure, or sinful in or about Him. He is perfect in every way, and to be in communion with Him requires perfection. This is why Christ died for us, so that His perfection would cover our imperfection and we could have a relationship with God.

¹ Therefore, no condemnation now exists for those in Christ Jesus,
- Romans 8:1 Holman Christian Standard Bible

To have a relationship with God we must follow Him and obey His commands.

¹⁵ If you love Me, you will keep My commandments.
- John 14:15 Holman Christian Standard Bible

²¹ The one who has My commands and keeps them is the one who loves Me. And the one who loves Me will be loved by My Father. I also will love him and will reveal Myself to him.
- John 14:21 Holman Christian Standard Bible

¹⁰ If you keep My commands you will remain in My love, just as I have kept My Father's commands and remain in His love.
- John 15:10 Holman Christian Standard Bible

And what are His commands?

³⁰ Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. ³¹ The second is: Love your neighbor as yourself. There is no other commandment greater than these.
- Mark 12:30-31 Holman Christian Standard Bible

¹⁹ Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.
- Matthew 28:19-20 Holman Christian Standard Bible

So we see that we are to love our neighbors and share the Good News of Christ's sacrifice with them. Wonderful!

For a long time I felt that to do that I had to put up with some of the impurities of this world so that I could share the Gospel; that to be "in the world but not of it" I had to allow some things in my presence that I might not have otherwise. God has been showing me otherwise.

⁴ Adulteresses! Do you not know that friendship with the world is hostility toward God? So whoever wants to be the world's friend becomes God's enemy. ⁵ Or do you think it's without reason the Scripture says that the Spirit He has caused to live in us yearns jealously?
- James 4:4-5 Holman Christian Standard Bible

Wow. "Do you not know that friendship with the world is hostility toward God?" This really leaped out at me. God has been using these and other passages to make me question what I let in to my mind.

Foul language is the first thing that I'm wrestling with. It's not enough that I not cuss myself, I need to not even think about cussing. I need to look at the movies I watch and the music I listen to and assess it to see "is this really something I want rattling around in my head?"

The next thing I'm wrestling with is humor. What is okay to laugh and talk about? Lewd and crude jokes do not need to be in my head; especially the former. Lewd jokes bring things to mind that I don't need to think about.

² And walk in love, as the Messiah also loved us and gave Himself for us, a sacrificial and fragrant offering to God. ³ But sexual immorality and any impurity or greed should not even be heard of among you, as is proper for saints. ⁴ And coarse and foolish talking or crude joking are not suitable, but rather giving thanks. ⁵ For know and recognize this: no sexually immoral or impure or greedy person, who is an idolater, has an inheritance in the kingdom of the Messiah and of God.
- Ephesians 5:2-5 Holman Christian Standard Bible

The final thing I can think of is imagery. What images am I allowing to pollute my mind? But imagining the things I imagine, what am I choosing to focus on?

²⁸ But I tell you, everyone who looks at a woman to lust for her has already committed adultery with her in his heart.
- Matthew 5:28 Holman Christian Standard Bible

As a Christian, God is calling me to be Holy; to be set apart from the world. It isn't an easy thing to do, but I will do anything for Immanuel. My God suffered and died for me because He loves me; I love Him, so surely I can sacrifice these little things for Him.

⁸ Finally brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any moral excellence and if there is any praise—dwell on these things.
- Philippians 4:8 Holman Christian Standard Bible